Prenuptial Agreement (one purse)?

Yes. Individual ownership:

Husband and wife have individual assets. Husband has to regularly give wife money.

You must help each other. Do not look upon it as a virtue to hold fast the purse strings, refusing to give your wife money. {CCh 157.2} [giving wife money means individual assets]
You should allow your wife a certain sum weekly and should let her dSo what she please with this money. You have not given her opportunity to exercise her tact or her taste because you have not a proper realization of the position that a wife should occupy. Your wife has an excellent and a well-balanced mind. {CCh 157.3}
Give your wife a share of the money that you receive. Let her have this as her own, and let her use it as she desires. She should have been allowed to use the means that she earned as she in her judgment deemed best. If she had had a certain sum to use as her own, without being criticized, a great weight would have been lifted from her mind. 212 {CCh 157.4}

Personal covenant with God before marriage regarding direction of all current and future assets into ministry/evangelism; where the wife is free.

Acts 5

Ananias and Sapphira

1Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
3Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? 4Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”
5On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened. 6Then the young men stepped forward, wrapped up his body, and carried him out and buried him.
7About three hours later his wife also came in, unaware of what had happened. 8“Tell me,” said Peter, “is this the price you and your husband got for the land?”
“Yes,” she answered, “that is the price.”
9“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
10At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11And great fear came over the whole church and all who heard about these events.

Pledge, Pledges, To give means to God's cause CS 309-19; 4T 462-76; 5T 281-5, failure to fulfill: Ananias and Sapphira punished for AA 72-3; CS 312; 4T 462-3, warning against 5T 281-5

Chapter 7—A Warning Against Hypocrisy
This chapter is based on Acts 4:32-37 to 5:11.
As the disciples proclaimed the truths of the gospel in Jerusalem, God bore witness to their word, and a multitude believed. Many of these early believers were immediately cut off from family and friends by the zealous bigotry of the Jews, and it was necessary to provide them with food and shelter.AA 70.1
The record declares, “Neither was there any among them that lacked,” and it tells how the need was filled. Those among the believers who had money and possessions cheerfully sacrificed them to meet the emergency. Selling their houses or their lands, they brought the money and laid it at the apostles’ feet, “and distribution was made unto every man according as he had need.”AA 70.2
This liberality on the part of the believers was the result of the outpouring of the Spirit. The converts to the gospel were “of one heart and of one soul.” One common interest controlled them—the success of the mission entrusted to them; and covetousness had no place in their lives. Their love for their brethren and the cause they had espoused, was greater than their love of money and possessions. Their works testified that they accounted the souls of men of higher value than earthly wealth.AA 70.3
Thus it will ever be when the Spirit of God takes possession of the life. Those whose hearts are filled with the love of Christ, will follow the example of Him who for our sake became poor, that through His poverty we might be made rich. Money, time, influence—all the gifts they have received from God's hand, they will value only as a means of advancing the work of the gospel. Thus it was in the early church; and when in the church of today it is seen that by the power of the Spirit the members have taken their affections from the things of the world, and that they are willing to make sacrifices in order that their fellow men may hear the gospel, the truths proclaimed will have a powerful influence upon the hearers.AA 71.1
In sharp contrast to the example of benevolence shown by the believers, was the conduct of Ananias and Sapphira, whose experience, traced by the pen of Inspiration, has left a dark stain upon the history of the early church. With others, these professed disciples had shared the privilege of hearing the gospel preached by the apostles. They had been present with other believers when, after the apostles had prayed, “the place was shaken where they were assembled together; and they were all filled with the Holy Ghost.” Acts 4:31. Deep conviction had rested upon all present, and under the direct influence of the Spirit of God, Ananias and Sapphira had made a pledge to give to the Lord the proceeds from the sale of certain property.AA 71.2
Afterward, Ananias and Sapphira grieved the Holy Spirit by yielding to feelings of covetousness. They began to regret their promise and soon lost the sweet influence of the blessing that had warmed their hearts with a desire to do large things in behalf of the cause of Christ. They thought they had been too hasty, that they ought to reconsider their decision. They talked the matter over, and decided not to fulfill their pledge. They saw, however, that those who parted with their possessions to supply the needs of their poorer brethren, were held in high esteem among the believers; and ashamed to have their brethren know that their selfish souls grudged that which they had solemnly dedicated to God, they deliberately decided to sell their property and pretend to give all the proceeds into the general fund, but really to keep a large share for themselves. Thus they would secure their living from the common store and at the same time gain the high esteem of their brethren.AA 72.1
But God hates hypocrisy and falsehood. Ananias and Sapphira practiced fraud in their dealing with God; they lied to the Holy Spirit, and their sin was visited with swift and terrible judgment. When Ananias came with his offering, Peter said: “Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.”AA 72.2
“Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.”AA 73.1
“Whiles it remained, was it not thine own?” Peter asked. No undue influence had been brought to bear upon Ananias to compel him to sacrifice his possessions to the general good. He had acted from choice. But in attempting to deceive the disciples, he had lied to the Almighty.AA 73.2
“It was about the space of three hours after, when his wife, not knowing what was done, came in. And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.”AA 73.3
Infinite Wisdom saw that this signal manifestation of the wrath of God was necessary to guard the young church from becoming demoralized. Their numbers were rapidly increasing. The church would have been endangered if, in the rapid increase of converts, men and women had been added who, while professing to serve God, were worshiping mammon. This judgment testified that men cannot deceive God, that He detects the hidden sin of the heart, and that He will not be mocked. It was designed as a warning to the church, to lead them to avoid pretense and hypocrisy, and to beware of robbing God.AA 73.4
Not to the early church only, but to all future generations, this example of God's hatred of covetousness, fraud, and hypocrisy, was given as a danger-signal. It was covetousness that Ananias and Sapphira had first cherished. The desire to retain for themselves a part of that which they had promised to the Lord, led them into fraud and hypocrisy.AA 74.1
God has made the proclamation of the gospel dependent upon the labors and the gifts of His people. Voluntary offerings and the tithe constitute the revenue of the Lord's work. Of the means entrusted to man, God claims a certain portion,—the tenth. He leaves all free to say whether or not they will give more than this. But when the heart is stirred by the influence of the Holy Spirit, and a vow is made to give a certain amount, the one who vows has no longer any right to the consecrated portion. Promises of this kind made to men would be looked upon as binding; are those not more binding that are made to God? Are promises tried in the court of conscience less binding than written agreements of men?AA 74.2
When divine light is shining into the heart with unusual clearness and power, habitual selfishness relaxes its grasp and there is a disposition to give to the cause of God. But none need think that they will be allowed to fulfill the promises then made, without a protest on the part of Satan. He is not pleased to see the Redeemer's kingdom on earth built up. He suggests that the pledge made was too much, that it may cripple them in their efforts to acquire property or gratify the desires of their families.AA 74.3
It is God who blesses men with property, and He does this that they may be able to give toward the advancement of His cause. He sends the sunshine and the rain. He causes vegetation to flourish. He gives health and the ability to acquire means. All our blessings come from His bountiful hand. In turn, He would have men and women show their gratitude by returning Him a portion in tithes and offerings—in thank offerings, in freewill offerings, in trespass offerings. Should means flow into the treasury in accordance with this divinely appointed plan,—a tenth of all the increase, and liberal offerings,—there would be an abundance for the advancement of the Lord's work.AA 75.1
But the hearts of men become hardened through selfishness, and, like Ananias and Sapphira, they are tempted to withhold part of the price, while pretending to fulfill God's requirements. Many spend money lavishly in self-gratification. Men and women consult their pleasure and gratify their taste, while they bring to God, almost unwillingly, a stinted offering. They forget that God will one day demand a strict account of how His goods have been used, and that He will no more accept the pittance they hand into the treasury than He accepted the offering of Ananias and Sapphira.AA 75.2
From the stern punishment meted out to those perjurers, God would have us learn also how deep is His hatred and contempt for all hypocrisy and deception. In pretending that they had given all, Ananias and Sapphira lied to the Holy Spirit, and, as a result, they lost this life and the life that is to come. The same God who punished them, today condemns all falsehood. Lying lips are an abomination to Him. He declares that into the Holy City “there shall in no wise enter ... anything that defileth, neither whatsoever worketh abomination, or maketh a lie.” Revelation 21:27. Let truth telling be held with no loose hand or uncertain grasp. Let it become a part of the life. Playing fast and loose with truth, and dissembling to suit one's own selfish plans, means shipwreck of faith. “Stand therefore, having your loins girt about with truth.” Ephesians 6:14. He who utters untruths sells his soul in a cheap market. His falsehoods may seem to serve in emergencies; he may thus seem to make business advancement that he could not gain by fair dealing; but he finally reaches the place where he can trust no one. Himself a falsifier, he has no confidence in the word of others.AA 75.3
In the case of Ananias and Sapphira, the sin of fraud against God was speedily punished. The same sin was often repeated in the after history of the church and is committed by many in our time. But though it may not be attended by the visible manifestation of God's displeasure, it is no less heinous in His sight now than in the apostles’ time. The warning has been given; God has clearly manifested His abhorrence of this sin; and all who give themselves up to hypocrisy and covetousness may be sure that they are destroying their own souls.
Chapter 60—The Sin of Ananias
The hearts of Ananias and his wife were moved by the Holy Spirit to devote their possessions to God as their brethren had done. But after they had made the pledge, they drew back, and determined not to fulfill it. While professing to give all, they kept back part of the price. They had practiced fraud toward God, they had lied to the Holy Spirit, and their sin was visited with swift and terrible judgment. They lost not only the present life, but eternal life.CS 312.1
The Lord saw that this signal manifestation of His justice was needed to guard others against incurring the same guilt. It testified that men cannot deceive God, that He detects the hidden sin of the heart, and that He will not be mocked. It was designed as a warning to the young church, to lead them to examine their motives, to beware of indulging selfishness and vainglory, to beware of robbing God.CS 312.2
In the case of Ananias, the sin of fraud against God was speedily detected and punished. This example of God's judgment was designed to be a danger signal to all future generations. The same sin was often repeated in the afterhistory of the church, and it is committed by many in our time; but though not attended with the visible manifestation of God's displeasure, it is no less heinous in His sight now than in the apostles’ time. The warning has been given, God has clearly manifested His abhorrence of this sin, and all who pursue a similar course of action may be sure that they are destroying their own souls....CS 312.3
It is only when Christian motives are fully acknowledged, and the conscience is awake to duty, when divine light makes impressions upon the heart and character, that selfishness is overcome, and the mind of Christ is exemplified. The Holy Spirit, working upon human hearts and characters, will expel all tendency to covetousness, to deceptive dealing....CS 313.1
On some occasions the Lord has moved decidedly upon worldly, selfish men. Their minds were illuminated by the Holy Spirit, their hearts felt its softening, subduing influence. Under a sense of the abundant mercy and grace of God, they felt it their duty to promote His cause, to build up His kingdom.... They felt a desire to have a share in the kingdom of God, and they pledged to give of their means to some of the various enterprises of the Lord's cause. That pledge was not made to man, but to God in the presence of His angels, who were moving upon the hearts of these selfish, money-loving men.CS 313.2
In making the pledge, they were greatly blessed; but how quickly the feelings change when they stand on common ground. As the immediate impression of the Holy Spirit becomes dim, as the mind and heart become absorbed again in worldly business, it is most difficult for them to maintain the consecration of themselves and their property to the Lord. Satan assails them with his temptation, “You were foolish to pledge that money, you need it to invest in your business, and you will meet with loss if you pay the pledge.”CS 313.3
Now they draw back, they murmur, they complain of the Lord's message and His messengers. They say things that are not true, claiming that they pledged under excitement, that they did not fully understand the matter, the case was overstated, their feelings were moved, and this led them to make the pledge. They talked as though the precious blessing they received was the result of a deception practiced upon them by the minister to secure money. They change their minds, and feel under no obligation to pay their vows to God. There is most fearful robbery of God, and flimsy excuses are made for resisting and denying the Holy Spirit. Some plead inconvenience; they say they need their money—to do what? To bury in houses and lands, in some money-making scheme. Because the pledge was made for a religious object, they think it cannot be enforced by law, and the love of money is so strong upon them that they deceive their own souls, and presume to rob God. To many it might be said, “You treat no other friend so ill.”CS 313.4
The number of those who commit the sin of Ananias and Sapphira is increasing. Men do not lie to man, but to God in their disregard of the pledges which His Spirit moved upon them to make. Because sentence against an evil work is not, as in the case of Ananias and Sapphira, executed speedily, the hearts of the sons of men are fully set in them to do evil, to strive against the Spirit of God. How will these men stand in the judgment? Dare you abide the final issue of this question? How will you stand in the scenes described in the Revelation? “I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God;... and they were judged every man according to their works.”—The Review and Herald, May 23, 1893.
Vowing and Not Paying
Some of you have been stumbling over your pledges. The Spirit of the Lord came into the ----- meeting in answer to prayer, and while your hearts were softened under its influence, you pledged. While the streams of salvation were pouring upon your hearts, you felt that you must follow the example of Him who went about doing good and who cheerfully gave His life to ransom man from sin and degradation. Under the heavenly, inspiring influence you saw that selfishness and worldliness were not consistent with Christian character and that you could not live for yourselves and be Christlike. But when the influence of His abundant love and mercy was not felt in so marked a manner in your hearts, you withdrew your offerings, and God withdrew His blessing from you.5T 281.3
Adversity came upon some. There was a failure in their crops, so that they could not redeem their pledges; and some were even brought into straitened circumstances. Then, of course, they could not be expected to pay. But had they not murmured and withdrawn their hearts from their pledges, God would have worked for them and would have opened ways whereby every one could have paid what he had promised. They did not wait in faith, trusting God to open the way so that they could redeem their pledges. Some had means at their command; and had they possessed the same willing mind as when they pledged, and had they heartily rendered to God in tithes and offerings that which He had lent them for this purpose, they would have been greatly blessed. But Satan came in with his temptations and led some to question the motives and the spirit which actuated the servant of God in presenting the call for means. Some felt that they had been deceived and defrauded. In spirit they repudiated their vows, and whatever they did afterward was with reluctance, and therefore they received no blessing.5T 282.1
In the parable of the talents the man to whom was entrusted one talent manifested a grudging spirit and hid his money so that his Lord could not be benefited by it. When his master required him to give an account of his stewardship, he excused his neglect by laying blame upon his lord. “I knew thee [he professes to be acquainted with his lord] that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strewed: and I was afraid [that all my improvements would not be mine, but that you would claim them], and went and hid thy talent in the earth: lo, there thou hast that is thine. His Lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strewed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto everyone that hath [made a right use of my goods] shall be given, and he shall have abundance [for I can trust him, knowing that he will make right improvement of what is lent him]: but from him that hath not [who has been fearful to trust me] shall be taken away even that which he hath. [I shall deprive him of what he claims as his; he shall forfeit all right of trust; I will take away his talents and give them to one who will improve them.] And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”5T 282.2
The spirit manifested by the brethren in regard to their pledges has been very offensive to God. Had they seen the cause prospering in the fields already entered they would have felt differently. There was no deception practiced upon them, and the charge of deception which they made was against the Spirit of God and not against the servant He sent. Had Brother A occupied the right position in this matter, had he cherished the spirit which influenced him to make the pledge, he would not have felt such an unwillingness to invest in the cause of God. But he thought how much he could do with his means by investing it in worldly enterprises. Avarice, worldliness, and covetousness are defects in character which are opposed to the exercise of the Christian graces. Said the apostle: “Let your conversation [your very deportment and habits of life] be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee.”5T 283.1
It was evident that many who vowed had no faith and believed themselves wronged. They talked of it and dwelt upon it until it seemed a reality to them. They felt that they ought not to have aided the General Conference, and urged that they ought to have had the means to use in their own field. The Lord worked for them according to their limited faith. Satan, who had been holding their minds in deception, caused them to think that they had done a liberal thing in sending means to the General Conference, when, upon investigation, the facts showed that they still lacked a considerable of returning to the conference the amount that had been paid out in sending them laborers and in helping them in various ways to start the work and carry it forward. Yet these persons have been grieved, dissatisfied, unhappy, and have backslidden from God, because they thought they were doing such great things. This only shows what a terrible deception can come upon minds when they are not under the special control of the Spirit of God. Their doubting, their suspicions, their prejudice in regard to the General Conference, were all prompted by Satan. The cause of God is one the world over. Every branch of the work centers in Christ. No one portion of the field is independent of the rest.5T 283.2
Dear brethren, you have let Satan into your hearts, and he will never be fully vanquished until you repent of your wicked doubts and the withdrawal of your pledges. The Lord's messenger was despised and charged with bringing an undue pressure upon the people. God was displeased with Brother B because he did not bear a decided testimony against everything of that sort and show you your sin as it really was.5T 284.1
“When thou vowest a vow unto God, defer not to pay it; for He hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error; wherefore should God be angry at thy voice, and destroy the work of thine hands?”5T 284.2
Here the matter is presented in its true light. Your work was done before the angel of God. Your words were not only heard by men, but the angel of God listened to them, and can you be surprised that God was angry with you? Can you wonder that He has not blessed you and made you able to pay your pledges? When you have grumbled and murmured and withdrawn your pledges and felt that God's servants had deceived you and extorted from you pledges that were not just, the enemy has exulted. Could you see your course as it is you would never make one semblance of an excuse for it.5T 284.3
Be careful how you speak one word to lessen the influence of God's messengers. There may sometimes have been too much urging for means. But when the light and love of Jesus illuminates the hearts of His followers, there will be no occasion for urging or begging their money or their service. When they become one with Jesus, and realize that they are not their own, that they are bought with a price and are therefore the Lord's property, and that all they have is simply entrusted to them as His stewards, they will with cheerful heart and unswerving fidelity render to God the things that are His. The Lord will not accept an offering that is made unwillingly, grudgingly. With your present feelings there would be no virtue in making more pledges. When you recover from this snare of the enemy, when you heal the breach that you have made, and realize that the wants of God's cause are as continual as are His gifts to the children of men, your works will correspond with your faith, and you will receive a rich blessing from the Lord.5T 285.1
*****

Will the Bride own everything that belongs to the Lamb?

“Come, I will show you the bride, the Lamb’s wife.” Revelation 21:9. Does the church (wife) own everything that is God's (Lamb)?

Same reason children should have individual purses / bank accounts

Luke 15 - Prodigal Son

Personal responsibility / stewardship; ability to manage; safety from having more than one can manage

employers have different accounts for husband and wife
tithes computed & given individually

1 Corinthians 16:2 On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come.
Genesis 28:22 And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.

offerings computed & given individually
- 2 Corinthians 9:7 So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.
even talents are individually accounted for

The Author's Interest.--God desires to bring men into direct relation with Himself. In all His dealings with human beings He recognizes the principle of personal responsibility. He seeks to encourage a sense of personal dependence, and to impress the need of personal guidance. His gifts are committed to men as individuals. Every man has been made a steward of sacred trusts; each is to discharge his trust according to the direction of the Giver; and by each an account of his stewardship must be rendered to God. . . . {CW 162.2}
In all our dealing with one another, God desires us carefully to guard the principle of personal responsibility to and dependence upon Him. It is a principle that should be especially kept in view by our publishing houses in their dealing with authors. {CW 163.1}
Matthew 25:14–30 Parable of the Talents assigned according to capability to manage
Proverbs 30:8-9
Give me neither poverty nor riches—
Feed me with the food allotted to me;
9Lest I be full and deny You,
And say, “Who is the Lord?”
Or lest I be poor and steal,
And profane the name of my God.

Same principle of a marriage contract

Marriage contract is not a sign that you don't love and trust each other. It is to keep you together.
Marriage contracts is not a sign that one wants to leave later. It is a proof that none want to leave later.
Micah 7:5-7
5Do not trust in a friend;
Do not put your confidence in a companion;
Guard the doors of your mouth
From her who lies in your bosom.
6For son dishonors father,
Daughter rises against her mother,
Daughter-in-law against her mother-in-law;
A man’s enemies are the men of his own household.
7Therefore I will look to the Lord;
I will wait for the God of my salvation;
My God will hear me.
Jeremiah 17:5
Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

Proof that the woman is not after the man's money, and that the man is not after the woman's money.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 1 Timothy 6:10
https://www.gobankingrates.com/net-worth/business-people/bill-gates-rich-people-wont-leave-money-kids/

Shields spouse from temptation / pressure / harassments by covetous relatives / children / criminals.
If husband wants to limit inheritance to each child to specific amount (because he believes too much money destroys children of the wealthy), and wife would get more thru divorce, it will be a temptation to the wife to divorce the husband and get half then distribute to the children more than what the father intended. https://www.foxbusiness.com/lifestyle/bill-melinda-gates-kids-inheritance-split
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Rights to Property in an Islamic Divorce
Married spouses are not required to share their income and assets, but each spouse is entitled to ownership of assets they brought into the marriage. ( https://www.farooqihusain.com/blog/how-is-property-division-handled-in-an-islamic-divorce#:~:text=Rights%20to%20Property%20in%20an%20Islamic%20Divorce&text=Married%20spouses%20are%20not%20required,they%20brought%20into%20the%20marriage. )

"Married spouses are not required to share their income and assets" - not biblical. Bible says husband should provide. EGW says husband should give money to wife.
"each spouse is entitled to ownership of assets they brought into the marriage", seems fair.

"To me the ultimate step toward her own empowerment is divorcing her husband." https://www.foxbusiness.com/lifestyle/bill-melinda-gates-kids-inheritance-split
“a prenuptial agreement assures that the parties are not marrying for money.” https://www.brides.com/guide-to-prenups-5094310
"a prenuptial agreement may also assure both parties that none of them are marrying for money" https://www.nuptials.ph/prenuptial-agreement-in-the-philippines/
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concerns about inheritance - https://lawyerphilippines.org/compulsory-heirs-under-philippine-law/

No. Wife automatically co-owns everything.

Abraham Faithful despite of Sarah's non-approval.

"Should he awaken her, that she might once more embrace her child? Should he tell her of God's requirement? He longed to unburden his heart to her, and share with her this terrible responsibility; but he was restrained by the fear that she might hinder him. Isaac was her joy and pride; her life was bound up in him, and the mother's love might refuse the sacrifice." {PP 148.4}

pls suggest references from the Bible + SOP
no record in bible and sop of a prenup

Unrelated

"and the two shall become one flesh’; so then they are no longer two, but one flesh." Mark 10:8, Genesis 2:24.

one flesh is not necessarily one purse

Duties of Husband

Bible

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 1 Timothy 5:8
25Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26That he might sanctify and cleanse it with the washing of water by the word, 27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30For we are members of his body, of his flesh, and of his bones. 31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32This is a great mystery: but I speak concerning Christ and the church. 33Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. Ephesians 5
19Husbands, love your wives, and be not bitter against them. Colossians 3

You must help each other. Do not look upon it as a virtue to hold fast the purse strings, refusing to give your wife money. {CCh 157.2} [giving wife money means individual assets]
You should allow your wife a certain sum weekly and should let her do what she please with this money. You have not given her opportunity to exercise her tact or her taste because you have not a proper realization of the position that a wife should occupy. Your wife has an excellent and a well-balanced mind. {CCh 157.3}
Give your wife a share of the money that you receive. Let her have this as her own, and let her use it as she desires. She should have been allowed to use the means that she earned as she in her judgment deemed best. If she had had a certain sum to use as her own, without being criticized, a great weight would have been lifted from her mind. 212 {CCh 157.4}

Duties of Wife

18Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
22Wives, submit yourselves unto your own husbands, as unto the Lord. 23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Ephesians 5

Other opinions

"Prenups remove financial incentive to divorce also protects partners from debts and liabilities if you pass away" @Jo-ym6id
Prenups keeps covetousness on check.
Prenup is a written statement / proof that you're not after the money.

What happens if something happens to one spouse?

Life Insurance? https://a.aolis.aup.edu.ph/egwcindex/?s=life+insurance
concerns about inheritance - https://lawyerphilippines.org/compulsory-heirs-under-philippine-law/

Options / Notes

The Pebble Blog

Prenuptial Agreement (one purse)?

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