The Pebble Blog

 https://a.aolis.aup.edu.ph/bibleegw/?qid=beee731d-75ac-43db-852d-304f9f3b6531 Oo, ang tao ay may bahagi sa kanyang kaligtasan. Ito ay inilalarawan bilang isang pakikipagtulungan sa Diyos, kung saan ang tao ay aktibong tumutugon sa Kanyang gawa. Narito ang ilang punto: Personal na Responsibilidad at Pagsisikap: Hindi pasibo ang pagliligtas; kinakailangan ang aktibong pakikilahok ng tao. "Walang tao na maliligtas sa katamaran" < CT 366.1 | 8T 65.1 >. Dapat gawin ng tao ang kanyang bahagi, kasama ang "pagtatrabaho sa kanyang sariling kaligtasan, na may takot at panginginig" < 1SAT 71.4 | TDG 344.4 >. Kooperasyon sa Banal na Kapangyarihan: Ang gawain ng kaligtasan ay bunga ng pagsasama ng banal at ng makatao. "Ang banal na kapangyarihan ay nakikipagtulungan sa makatao" <HP 139.7> . "Ang Diyos ay gumagawa, at ang tao ay gumagawa" < HP 59.4 | RH, April 14, 1904 par. 4 >. Kailangan ang "kooperasyon sa Diyos" ...

withholding reproof https://m.egwwritings.org/search?query=withholding%20reproof raffle https://m.egwwritings.org/search?query=raffle prizes https://m.egwwritings.org/search?query=%22interest+by+offering+prizes%22 drums https://m.egwwritings.org/search?query=drums flesh foods https://m.egwwritings.org/search?query=flesh%20foods dancing https://m.egwwritings.org/search?query=dancing worldliness in musical lines https://m.egwwritings.org/search?query=%22worldliness+in+musical%22 sabbath cooking https://m.egwwritings.org/search?query=%22Cooking+on+the+Sabbath%22 binding off https://m.egwwritings.org/search?query=%22binding+off%22 close of probation https://m.egwwritings.org/search?query=%22Chapter%2016%E2%80%94The%20Close%20of%20Probation%22 true definition of sin https://m.egwwritings.org/search?query=%22true+definition+of+sin%22 only definition of sin https://m.egwwritings.org/search?query=%22only+definition+of+sin%22

 https://a.aolis.aup.edu.ph/bibleegw/?qid=611bbd32-f933-4634-ad7b-12c6a25d652c "Time and place must be considered" is a critical principle applied across various aspects of Christian life and work, particularly in understanding and applying divine counsel, conducting missionary work, and making personal and institutional decisions. This principle emphasizes the need for wisdom, discretion, and discernment in adapting actions and messages to specific contexts: In Understanding and Applying the Testimonies and Divine Counsel : Regarding Ellen White's writings (the "testimonies"), nothing should be ignored or cast aside, but their application requires considering the original time and place in which they were given < 1SM 57.2 | PaM 13.5 | PH116 25a.1 | DG 12.1 | PC 9.4 >. This involves understanding statements in their cultural, social, and historical context < DG 12.1 | 2SM 410.4 >. Readers should seek the central principles within the coun...

  The concept of "dancing" in a theological context presents a nuanced view, with instances of both reverent expression and worldly dissipation appearing in biblical and Ellen G. White's writings. Biblical Context The Bible records instances of dancing as an expression of joy and worship, as well as in contexts of worldly revelry and idolatry. Expressions of Joy and Worship : King David danced "before the LORD with all his might" when the ark of the Lord was brought into Jerusalem < 2 Samuel 6:14 | 1 Chronicles 15:29 | PP 707.1 | PP 708.5 | RH, November 9, 1905 par. 4 | 1SP 411.1 | 4aSG 112.1 >. This act was part of a triumphal procession and sacrifice < PP 707.1 | RH, November 9, 1905 par. 4 >. Psalms also call for praising God "with the timbrel and dance" < Psalms 149:3 | Psalms 150:4 >. The Lord promises to turn mourning into dancing and gladness < Psalm 30:11 | Jeremiah 31:13 >. Ecclesiastes notes "a time t...

does mladreasen vindication in https://winelfredpasamba.blogspot.com/2024/12/the-lastfinal-generation-annotated.html agree with egw's vindication at https://winelfredpasamba.blogspot.com/2025/03/vindicators.html ? Short answer: Yes — broadly, but with a difference in emphasis. Why: M. L. Andreasen’s piece (the December 13, 2024 post) centers the last-generation demonstration as the decisive way God is vindicated — it repeatedly says the final generation will fully demonstrate God’s power to save and thus “His government will stand vindicated,” and that “They will demonstrate that it is possible to live without sin.” ( winelfredpasamba.blogspot.com ) Ellen G. White (the “VINDICATORS” post, March 14, 2025) explicitly lists the last-generation demonstration as one of several ways God’s character is vindicated — but she also names other vindications (by the church, by Jesus, by praise, by the extermination of sin, etc.). In other words, EGW’s corpus includes the same last-generatio...

fit man ?= 144k 1. no found clear egw affirmation/confirmation 2. "a fit man", not "the fit man" 3. egw says {1LtMs, Ms 15, 1850, par. 8} the goat tries to escape during time of trouble, but is held fast by a hand (of the fit man probably). in the time of trouble the 144k activities/status (persecution & flight, spiritual anguish & prayer, sustenance / protection, deliverance). 4. revelation 20 angel from heaven with will chain/cast/seal/shutup satan to the wilderness/abyss/bottomlesspit and hide the key for 1k years. 5. egw says "it would take time" {1LtMs, Ms 15, 1850, par. 8} for fit man to bring to land of forgetfulness vs. time of trouble is shortened {4SP 447.1 | Mark 13:20 | Mat 24:22}

  Here is guidance on how to approach individuals who twist truth, insult, lie, and are prejudiced against the truth, drawing from the King James Bible and the writings of Ellen G. White: Regarding those who are  perverse  in their disputings, have  corrupt minds , and are  destitute of the truth , it is advised to "from such withdraw thyself"  <1 Timothy 6:5> . Similarly, one should "Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge"  <Proverbs 14:7> , as "reprove not a scorner, lest he hate thee"  <Proverbs 9:8> . The Scriptures describe the nature of those who  deal falsely  or  lie . "They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly"  <Psalms 62:4> . Such individuals "trust in lying words, that cannot profit"  <Jeremiah 7:8> , and their "tongue is as an arrow shot ou...

  That is an insightful observation. The complexity you are describing highlights the fundamental differences between formal systems like mathematics and human reasoning about the real world. The primary reason people don't agree on reasoning is that real-world situations lack the precise, universally agreed-upon foundations that mathematics possesses.   Here’s why reasoning is different from math: 1. Ambiguity vs. Precision Mathematics works because its components are defined with absolute precision:   Math:  An operator like  +  always means addition, and every culture uses the same rules of precedence (PEMDAS/BODMAS). A  triangle  has a non-negotiable definition (a polygon with three edges and three vertices). These definitions leave no room for interpretation. Reasoning:  Concepts used in everyday arguments are inherently ambiguous. What is "fair," "just," "good policy," or "ethical"? The definitions of these words are subjective and cont...